Posts Tagged ‘theology’

By Amy Hartmann

July 15, 2013

The month was September – early fall –  but in northeast Florida, that meant it was still very hot outside.  The year was 2009 and the day was Friday, the 18th.  Rosh Hashanah was beginning at sundown and I was hurrying to get many tasks done for the afternoon.  One key task was to make fresh challah bread for the 24 hour prayer gathering commencing at our church that evening.  The idea of making fresh bread had been on my mind for several weeks and I pondered the timing amid all of my responsibilities.  My kids had doctor’s appointments that week; my daughter had art class and everyone was busy with school and work.  I had already planned to join the service around midnight but I knew the bread needed to be there before the service began.

The average bread cycle time is almost 4 hours from start to finish.  Finding such a block of time on a busy Friday was my chief concern as I started my task.  The bread had to be ready and cool enough to handle.  The drive from my house to church could take 20 or 30 minutes depending upon traffic.  I still had other chores to do once it was finished and delivered.

My mother-in-law taught me how to make fresh bread many years earlier.  Her breads were always eagerly received where ever she shared them.  After I finally mastered all the intricacies of bread production, I began to share bread when the opportunity arose.

Grasping the nature of rising dough took me quite a while to work through, since there is no such thing as a fixed recipe.  Flour seems to disappear endlessly in the mixing mass until the dough ball reaches a certain shape and consistency.  Recognizing that moment in preparation is crucial.  Bread dough then takes on a life of its own as it sits and rises.  So many factors influence whether it does so successfully or whether it turns out sticky in the middle and not so appetizing.  Thunderstorms gather quickly in Northeast Florida and such a change in atmospheric pressure has a great effect on successfully rising bread.  I learned that lesson the hard way – numerous times – as I started bread for some event only to see it fall flat.

I am not Jewish by birth; however, I do accept that I am grafted into the cultivated olive tree scripture metaphorically refers to as Israel and the Hebrew people.  My place, in Christ makes me joint heir with Him and all that His personal sacrifice ensured.  He is Jewish and I am adopted into His family by God.  Scripture describes my origins as ‘a wild olive shoot’ and in some respects that was an apt description of my life during my college years.[1]

The concept of bringing fresh bread before God as an act of worship goes back to the Old Testament book of Exodus.  When the Israelites came out of their Egyptian bondage and met with God at Mt. Sinai,  Moses received the downloads that enabled him to layout the design for a portable Tabernacle or Tent of Meeting which was to be erected in the center of the camp of the Israelites.  This special grouping of tents and hanging tapestries was to stay in the center of the camp as the Israelites journeyed through the wilderness on their way to the land God had promised to give Abraham, their forefather.  Mount Sinai (located today in the south central part of a peninsula in the north-western end of Arabia) carries the name, Jebel Musa (the mount of Moses).[2]

The apostle Paul explains:  “A tabernacle was set up.  In its first room were the lamp stand, the table and the consecrated bread…”[3]  The Holman Bible Dictionary has two interesting references to the holy bread:

BREAD OF THE PRESENCE (bread of the faces) – In Exodus 25:30, the Lord’s instructions concerning the paraphernalia of worship include a provision that bread be kept always on a table set before the Holy of Holies.  This bread was called the bread of presence or shewbread.  The literal meaning of the Hebrew expression is “bread of the faces”.  It consisted of twelve loaves of presumably unleavened bread and it was replaced each Sabbath…”[4]

SHEWBREAD – a sacred loaf made probably of barley or wheat which was set before the Lord as a continual sacrifice (Exodus 25:30).  The old bread was then eaten by the priests (Leviticus 24:5-9).”[5]

The first reference to bread in scripture is found in Genesis.  God tells Adam and Eve (because of their sin of disobedience in eating from the forbidden Tree of the Knowledge of Good and Evil), as He casts them out of the Garden of Eden, where all their needs were continually provided for, “…in the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.[6]

Here, bread represented the work Adam and the rest of mankind would have to take up in order to have food, but especially bread, since God calls it by name.  Other scriptural symbolic uses of bread:

  • Hospitality – Genesis 19:3
  • The manifest presence of God – His face – Exodus 25:30
  • A grain offering – Leviticus 2:4-10
  • A lasting covenant reminder – Leviticus 24:1-9
  • Bread for the priests – Leviticus 24:9
  • An enemy to be consumed – Numbers 14:9
  • Unity of a group – I Kings 18:19
  • Wickedness – Proverbs 4:17
  • Wisdom – Proverbs 9:5
  • Idleness – Proverbs 31:27
  • Adversity – Isaiah 30:20

In the New Testament, Jesus took all of these understandings into account when He begins to share His perspective on bread.  Teaching by the Sea of Galilee, He looks up and sees a huge multitude of people coming to hear His words.  He asks His disciples a very pointed question:  “Where shall we buy bread for these people to eat?”[7]

One of His disciples brings the lunch of a small boy…five small barley loaves and two small fish, “…but how far will they go among so many?” Andrew asks.

Jesus takes the loaves and the fish, and giving thanks to God for them, He begins to break them into pieces, so much that the text records 5,000 men had plenty to eat.  The next day crowds again search out this miracle man, intending to make Him king by force.  Jesus tells them, “You are looking for me because you ate your fill…don’t work for food that spoils…but for food that endures eternally.”

The crowd challenged Him with the concept of God providing the manna for the Israelites as they wandered in the wilderness thousands of years earlier.  Jesus then makes one of His most controversial declarations, “I AM the bread of life.  Your forefathers ate the manna [angel bread] in the desert, yet they died.  But here is the Bread that comes down from heaven, which a man may eat and not die.  This bread is my flesh, which I will give for the life of the world….He who comes to Me will never go hungry…”[8]

The crowds, especially the Jews, began to argue sharply.  “This is a difficult statement:  who can listen to it?”  Many turned away and no longer followed Him.[9]

Just before His betrayal and arrest, Jesus shares His unique perspective on bread one more time – this time during the Feast of Unleavened Bread when the Passover lamb had to be sacrificed.  At this feast table He answers the controversial questions posed by the earlier crowd by modeling the first communion service.  He takes the feast bread, He breaks it into pieces and shares it with His disciples, “This is my body given for you; do this in remembrance of Me.”[10]

The rest of my story is hard to explain.  I finished making the challah bread.  Fortunately the weather cooperated and the bread baked up beautifully.  The afternoon was gone and rush hour traffic was fully underway.  I had to take the bread to the church chapel and then I had to go to the grocery story; hurry back home and make dinner.  My oldest son was still in his learner’s permit driving stage and he eagerly accepted any driving assignments I offered, so I let him drive me to the church.  I held the warm bread in my lap the entire trip, smelling its sweet aroma.  The car was filled with the smell and our stomachs growled in appreciation.

We parked and hurried to the chapel.  No one was there yet, the lights were out and the room was cool.  Everything was set up for the service, with several tables positioned up front and these were covered with white table cloths.  We hurried up to the front and I stood for several seconds, pondering the right place to leave the bread.  Tired and distracted as I was in that moment, it never occurred to me the holiness of my act.  God’s ways are not our ways and His thoughts not ours, Isaiah tells us in his writings.

Seek the Lord while He may be found.  Call upon Him while He is near…For My thoughts are not your thoughts, nor are your ways My ways,” declares the Lord.[11]

At the moment I finally set the bread on the table, something very strange happened.  My son was at my side as my hands left the edges of the bread pan.  Suddenly a burst of energy –  like an explosion off a small firecracker – cracked upon my hands and just above the bread – it felt like a miniature lightening bolt going off right in front of our faces.  It scared both of us so much we jumped back and we both yelped with fear.

“What was that?” my son cried out.

By that time I was trembling and weeping and still very frightened.  I had never imagined that God – Himself – would really appreciate my labor of love.  I heard in my heart at that exact moment these words:  “No one has made Me fresh bread in a long time.”

Unsettled, we both hurried to get out of the chapel.  I was too shaken to drive.  We still had to go to the grocery store and I had to continue to wipe away tears as we did our shopping.  Even now, as I write these words, that same trembling comes back over me and I am weeping.  Someone who survives being struck by lightening never forgets the energy and raw power behind their experience.  Neither will I.


[1] Romans 11:17-24; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, Grand Rapids, MI; page 2893.

[2] Mt. Sinai; “The Holman Bible Dictionary,” copyright 1991; Holman Bible Publishers, Nashville, TN; pages 991-992.

[3] Hebrews 9:1-15; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, pages 3101-3103.

[4] Bread of the Presence, “The Holman Bible Dictionary,” copyright 1991; Holman Bible Publishers, Nashville, TN; page 209.

[5] Shewbread; “The Holman Bible Dictionary,”; copyright  page 1265.

[6] Genesis 3:19, “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, page 8.

[7] John 6:1-15; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, pages 2702-2709

[8] John 6:1-69; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, pages 2707-2713.

[9] Ibid.

[10] Luke 22:7-20; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, pages 2673-2675.

[11] Isaiah 55:6-11; “The Comparative Study Bible – The New International Version,” copyright 1999; Zondervan Publishing, page 1855.

Never Forget Father’s Day

By Amy Hartmann

 

            I heard a true story where a greeting card campaign was initiated at a local men’s prison.  The prisoners were encouraged to send their mothers a Mother’s Day card.  Cards were made available, with the requests and the response by the incarcerated overwhelming the prison staff.  One month later, that same initiative was then offered again, this time for Father’s Day.  Much to everyone’s surprise, there was little or no demand for this event.

As a young child, I took to my father and his lap more times then not over my Mom.  My older sister was born very prematurely and her fragile life captivated my mother’s time considerably.  When I was born 2 years later, I arrived with a severe congenital heart defect.  At that time, operations on small babies rarely occurred and all the doctors could do was encourage my parents to keep a watchful eye on me until I was strong enough to endure this procedure.  I guess it was my father’s job to focus on me since my mother was so busy with my sister.  Somewhere along the way an intense bond with my father developed in me.  I became a certified ‘Daddy’s girl’.

By the age of 4, at the minimum weight of 30 pounds, I was finally strong enough for open heart surgery.  1964 surgical practices were so far removed from the amazing things surgeons accomplish today.  I remember waking up late in the evening a day after the surgery.  It was raining outside and the thunder caught my attention.  I looked across the room and there sat my father, silently watching me, waiting for me to wake up.

In the fall of 1978, I went off to college.  My father made the 3 hour drive to Lebanon, Tennessee to deposit me and my simple possessions in the dorm room at Cumberland College.  I was there on a music scholarship and I wanted to study medicine.

That fall, I frequently received simple index cards in the mail.  When the plain white envelope arrived, I would be so excited – they were notes from my Dad and sometimes he threw in a little cash.  He was a mail carrier and I think the most he ever made salary wise was about $13,000 a year (I made that salary at my first job in 1982).  Cash from Dad was appreciated but his cards were precious.  I still have them.

The week of December 4th, 1978 I had a dream.  I dreamed I was in our basement at our home in Chattanooga, TN.  I was watching my father.  He fell to his knees and then his face went to the floor.  My mother appeared beside him.  Then he died.  When I awoke from that dream, I was hysterical.  I had just watched my father die.

There was no consoling me so my dorm mates helped me get up enough change to make the pay phone call.  It was early morning and my parents were asleep.  Once they answered my call, they began the arduous task of reassuring me that my Dad was ok, that it all was just a bad dream.  They reminded me that they would see me the coming weekend for the choir Christmas event, Dinner at Cumberland.   Our choir would be hosting a ticketed banquet attended by the governor of the state and many other Nashville dignitaries.  My parents were making the drive to see me perform in this regale.

That weekend was the last time I saw my father.  My parents made the 3 hour drive to Lebanon, and then they turned around and drove back home once the dinner show was over.  The last thing my father did was hug me, tell me to crack the books and press into my hand twenty dollars.

On December 14th, 1978 at 11:00 a.m. the coal furnace at our home ran out of fuel.  The basement filled up with smoke.  Dad knew that the best thing to do was to go quickly down to the coal bin and open a window.  He knew not to stay in that smoke and shovel coal.  That day, though, he made the wrong decision.  While shoveling coal into the hopper, he was overcome by the fumes.  He fell to his knees as he tried to get his breathing to calm back down.  At that moment, he suffered a massive heart attack.

My mother knew the basement was dangerous when the hopper was empty and she always fussed at my Dad to be careful.  She also would listen for him to go down and open the windows and then come back up.  That morning she was at her task…she was alert.  She heard him shoveling…then she heard him stop.  When he didn’t respond to her calls from the stairs, she ran down to check on him.  She found him on his knees.  She ran back up stairs and phoned the police but this was 1978 and 911 calls were not part of the emergency response systems of that day.  Help finally came but it was too late.

That morning, my choir director sent word for me to come to his office.  I had just finished up my first semester Chemistry exam and I had gone back to my room for a nap.  My roommate woke me up and hurried me to Dr. Coble’s on campus house.  There, Dr. Coble shared the news that my father was gone and that someone was coming to pick me up and take me back home.  I felt dead inside as I walked back to my room.  There were no tears yet…I just felt dead and all I could think about was my dream.

Hours later, when I arrived at my family home and walked into the living room, my mother looked up from her weeping.  She was sitting in my father’s chair and she was a mess. All she could say to me was, “You knew…”.

For the next nine years of my life, I was mad at God.  I ran away from Him and everything my parents had tried to instill me.  I ran with the boys; I partied and sought solace from alcohol and marijuana.  I sampled the wares of the independent pharmaceutical distributors…I wanted to be high and just forget.

Oddly enough, God began to do something really amazing on my behalf.  He brought me to Atlanta and to the computer software company that would embrace me and raise me up to travel the world and facilitate multi-million dollar computer software systems implementations.  I excelled, especially with the hard to please accounts that refused payment because of outstanding problems.  Favor opened doors and brought incredible results on my projects.  God let me take all the credit.

In 1988 I was sent to Acton, England to facilitate software installations with Elizabeth Arden staff.  I had just finished a very successful implementation with Faberge, International.  Faberge purchased Elizabeth Arden and we began to bring Arden aboard the Faberge systems.  The project spanned their entire international business which included France, Italy and most of Europe.  It was the largest software acquisition I helped facilitate.  This was the era of businesses embracing computers for the first time.  Paper processes were giving way to the dinosaur mainframe software systems.  Languages had to bridged, currencies had to be converted, financial transactions had to be right on  – it was mammoth.  It was also an exciting time to be in the corporate world of business.

While I was living in Ealing Broadway, a friend at work invited me to attend an Anglican church service.  I had not graced the doors of a church since 1979 or 1980.  At that little church I witnessed the outpouring of Holy Spirit in worship.  People were lifting their hands in praise.  Dancers in flowing costumes twirled around up by the altar.  I thought they were crazy but I felt their fire.  I began to weep.

Over the next year, when I was in town in Atlanta, I began attending church at Mt. Paran Church of God.  Mylon LeFevre and his band, Broken Heart were based out of the church and my sister had given me some of their tapes.  It was my first introduction to Christian rock music.  Again, I felt the fire.

My work took me from England to New England and other very successful projects.  Through that season, God met me personally with His presence as I traveled, worked and made time for Him.  I got involved with a homeless ministry through Metro Bible Study; which utilized Mt. Paran’s facilities every Tuesday night.  When I was in town, I was at Metro and on Friday nights, down on the streets of Atlanta with Dad Ellis and his bunch of radical lovers of the most hurting.  It was there I met my husband.

Fast forward to February 2004.  My husband and I were now in Jacksonville, Florida.  It was the season of raising kids, getting them through school; being involved with church activities and the busyness of life.  That February a mass developed in my right breast.  It grew very quickly…I was with the surgeons and the radiologists.  I was very frightened.  I was scheduled for a biopsy and final review for surgical removal in early August.

By June the mass was the size of a plum and its constant presence haunted me.  Very few people knew of my plight.  I would not even tell my husband, I knew his faith was too fragile to handle such a challenge.  I knew my kids would be terrified so I did what I thought was best and kept it between me, the doctors and my close faith girlfriends.   Father’s Day, June 20th arrived.  We were at church both services.  That evening our Pastor, Paul Zink, made an unusual altar call:  he said for everyone who was weary to come up for prayer.  The whole congregation mobbed the altar, including me.  At that moment, I was not thinking about the mass or my condition, I was just weary.  There were so many people up for this prayer that the ushers lined everyone up all over the large sanctuary.

I was herded to the front platform and told to go stand on the stage with many others…it was just the placement of the moment.  I stood and waited for Pastor Zink to get to me.  He had hundreds of people to pray for so he just went down the rows, touching people’s heads.  He was in a hurry.  When he got to me, he stopped and began to laugh.  He took his index finger and poked me in the stomach, and laughing he declared, “Released!” and then he kept on going.  I, however, flew back like he had punched me out.  I went down on my back and lay on the floor of the platform for at least twenty minutes.  I felt like a giant hot heating pad was on top of me and I was burning!  When this pressure sensation finally lifted, I sat up.  I knew better than to try and stand up so I started to crawl away from all the other people laid out on the floor.  As I began to crawl, I head Holy Spirit whisper, “Check yourself, the mass is gone.”

The platform of a huge church sanctuary is not the place to give yourself a breast check.  I crawled over to where our Pastor’s wife was sitting to get out of the way and get to the edge of the stage.  Pastor Sharon looked at me and asked what had happened.  I told her what I thought Holy Spirit had said.

“Go to the Ready Room and check,” she advised.

I did and the best I could tell, it was gone but I was not ‘sure’ and I was still frightened.  A month and a half later I was back with the surgeons and radiologists.  It was my turn for biopsy and final diagnosis.  Over and over they checked me out; they even sent me back to the waiting area while they changed out the lens on the mammogram machine.  “It’s a $12,000 piece,” the operating radiologist advised as she rechecked me over again.

Finally the surgeon took me to the sonogram room.  She had made the original videos, herself back in May.  She knew where the mass was supposed to be and she was confused.  After an intense examination, in her frustration, she finally turned to me and said, “Where is your mass?  I just can’t find anything.”

Tears came to my eyes.  “God took it,” I whispered.  She shook her head and gave me orders for a recheck in 3 months.

That moment, Father’s Day, June 20th, 2004 wrecked me for the ordinary.  God had my full attention and I was going to run after Him with all my heart, my mind, my soul and my strength.

Fast forward again to Father’s Day, June 21, 2009 – at this point, I am dealing with other health problems.  I was born with the heart defect that the surgeons corrected in 1964 but I was also born with scoliosis.  By my early 20s I was constantly needing chiropractic care to readjust my frame.  My right leg was over an inch shorter than my left leg.  I managed to stay active and busy all through my 20s and early 30s but once I began having children, my skeletal frame began to groan with the impact of heavy babies and childbirth.  In 2007 after years of intense pain in my right ankle, my right knee and in my pelvis, my doctor finally sat me down and measured my leg lengths.  He showed me the real source of my angst.  He was a sports therapist to many well know athletes and he marveled at my tolerance of the pain.  I told him he had never given birth before so of course, it was hard for him to comprehend.

My family physician also was a skeletal specialist and he measured my bones, showing me that my right femur was the main culprit.  It was over an inch shorter than my left femur.  He wrote me a prescription for built up shoes and he advised me that most women with my condition were too vain to wear the shoes, suffering for fashion over practicality.  At that stage in my life, pain was the great equalizer and all I wanted was relief.  I was fitted for the shoes, which my grandmother declared to be the ugliest she had ever seen.  One pair in particular was my every day pair and the easiest to walk in.  Those shoes started to wear out and I needed another pair.  The cost was going to be over $300 and family funds for such a purchase were just not available, so I began to pray for shoe funds.

Father’s Day, June 2nd, 2009 we went to both services as usual.  That night we were sitting about 4 rows back from the front.  I was sitting on the end of the row.  Just before the service began, I watched a dreadlocked coiffed young man walk down the aisle just past me.  He approached the pastors and was immediately greeted.  Others came forward to give him a hug.  I felt compelled to do the same and he hugged us all with great enthusiasm.  One of the staff pastors introduced him as Todd White, guest speaker from the Power and Love Conferences which were being hosted all over the US. Todd was quickly given the stage and in his west coast home-boy attire, with pants hanging real low and dreadlocks swinging, he began to energetically share his testimony of being a crack-cocaine addict by the time he was 12.  He shared how he grew up running with the gangs, always in trouble and constantly being arrested for possession of illegal substances.

Once his testimony was finished, he called for everyone to come forward who had one leg shorter than the other or serious spine problems, especially scoliosis.  My kids looked at me and said, “Mom, that’s you – go up!”

Curious, I went forward and was shown a seat on the front along with 30-40 other people – young, old, many ethnicities, male, female – an interesting slice of life.  One by one, Todd knelt in front of each one of us and he prayed.  He had all the little kids come up and crowd around him as he did so.  When he got to me, he took my feet in their built up, worn out shoes and he immediately saw my condition.  He smiled real big and then he prayed.  At that moment, fire hit my upper femur and I felt like I had hot lava flowing in my bones.  In utter amazement I watched my right upper leg grow out in front of my eyes.  Just as I watched my father die in my dream, now I was watching my own leg grow.

I had on jeans that night and the image of my right knee stretching forward as it grew is forever burned in my mind.  At that moment I was totally wrecked by the love of Jesus and His finished work on the cross of Calvary.  It was His suffering that paid for my healing.  I felt His love and in my heart I heard someone singing, “Yes, Jesus loves me, the Bible tells me so.”  At that crucial moment, God downloaded a new revelation for His love and His power.  He also told me that the real source of my fire was a truth spelled out in the New Testament book of Colossians:  He said, “Christ is in you and He is your hope of glory.”

That night I had to walk home barefooted.  My worn-out built up shoes were no longer needed.  I was free from scoliosis as well.  My doctors examined me and one even came back with me to give a video testimony of his medical opinion of my prior condition and then my healing.  That specific doctor was a hardened Italian from New York.  My healing wrecked his heart just as much as it did mine.  It brought tears to his eyes too.

The interesting thing about that evening is that God did not magic-wand me.  He grew my leg but it took many months for my right ankle, my right knee and my pelvis to recover.  Four months after my healing I was able to start exercising again.  I’ve been faithful to continue my commitment to staying in good shape so that I won’t waste the Divine grace that touched my life.  I’m back down to the weight I used to be before I had kids and my level of strength and endurance now is much greater than any other time in my life, that I can recall.

I’ve often thought about what it is in our lives that attracts the Divine presence like that.  All I can figure is that God sits outside of time and He looks at our life much like the ‘timeline’ concept of a popular social network.  He sees our end from our beginning.  He looked forward, down my timeline, to place were I am now and to the heart that I have for Him and His people.  He looked into my future and saw my praise and humble thanksgiving for His touch.  I guess that foreknowledge enabled His Divine patience when I was wasting my life on alcohol, drugs and people who really had no respect for me as woman and a person.

Since 2004, I eagerly await Father’s Day.  I don’t expect God to fix something in me every year in that same way, but I see the subtle things He mends, such as my hurting heart and emotions.  I see Him reach out, through me, to touch those who are hurting and infirm.  Hugging and loving on the people He puts in my sphere of influence is my heart’s desire because I know the secret:  deep down inside, it is Christ in me, the hope of glory.[1]


[1] Colossians 1:27; 2:9-10; “The Comparative Study Bible – The New International Version,”; copyright 1999, Zondervan Publishing; Grand Rapids, Michigan; pages 3029 and 3031.

2004 breast healing263 DSCN9357

God’s Parties:  The Feasts of the Lord

By Amy Hartmann

How Passover is a shadow of Easter glory!

I’ve given many parties in the past.  Most were well received by the invited friends and family members I called to my house.  On a couple of occasions, situations prevailed that kept the invited away and all my preparations went unnoticed or appreciated.  Some of the food even had to be thrown away.  What happens when God throws a party and nobody deems it important enough to attend?  Jesus shared such a story in His parable of the marriage feast.  “The kingdom of heaven is like a king who prepared a wedding banquet for his son.  He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”[1]

Years ago, during our season of life in Jacksonville, Florida our Pastor, Bishop P.D. Zink began presenting the significance of the Feasts of God outlined in the 23rd chapter of Leviticus.  I experienced some emotional resistance to this concept.  I read the letters the Apostle Paul wrote to the Roman churches and the church at Colossae.  I understood Paul’s position on the legalism which blinded and bound up the Pharisees and Sadducees.  I grasped the significance of religious ritualism not making me right with God.  I comprehended the emptiness of sacrifice without repentance.  I also got the pictures Ezekiel and Malachi painted when they outlined the Aaronic priesthood’s failings to properly respect being allowed to approach God in the first place, all be it under the old covenant rules spelled out so laboriously in the laws of Moses.

I began to ponder the grafting in of Gentile believers into God’s original Jewish church.  The Apostle Paul called this ‘one new man’ in his letter to the Ephesian believers.  I had read through Romans Chapter 11 many times and not really understood the ‘grafting’ concept until I began researching plant propagation for a book I was working on at that time.  I read Paul’s words telling me that we Gentiles were ‘wild olive shoots’ and that we were being grafted into the main, cultivated olive tree.  I had a lot of questions:  what was the significant difference between a wild olive tree versus a cultivated one?  Was the fruit better?  Did the host tree receive any benefits from the grafted stem?  One thing was clear from Paul’s example:  the root supports the graft.

Perhaps these were just figures of speech written to help us get a visual understanding.  I am a visual learner and such examples and parables open my mind to spiritual concepts.  Yet, a passage in Zachariah Chapter 14 haunted me for such a long time…”…in that day living water will flow out from Jerusalem…the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty AND to celebrate the Feast of Tabernacles.  If any of the peoples of the earth do not go up to Jerusalem to worship the King, the Lord Almighty, they will have no rain.[2]

Living in North Florida for so many years, I learned a very important lesson:  no rain means no water…no water means great fire!  Fire weather is a fearsome condition to live with on a regular basis.  No rain means drought.  No rain means no crops.  No rain means dead grass and brush everywhere.  No rain means suffocating heat.  No rain means dangerous breathing conditions.  Just the air quality problems are enough to make everyone in the community sit up and take notice.  Enough smoke in the air will make everyone sick.  When the winds begin to carry the fire, nothing can stop it but rain or the complete exhaustion of fuel.

“These are My Feasts,” God said to Moses.  “I just want to be with you!”

Maybe I am over simplifying Leviticus Chapter 23 but these sacred assemblies were set times to celebrate the NOW presence of God drawing near to love on His people.   He wanted to spend face to face time with all of those willing to draw near.  This is an amazing concept to grasp.

The Apostle Paul gives this directive in his writing to the Corinthian church: keep the feasts, not with the old leaven of the law, but with the new understanding that Jesus has fulfilled all of these ‘unfollowable’ commandments.  “For Christ, our Passover Lamb, has been sacrificed.  Therefore, let us keep the Festival, not with the old yeast of malice and wickedness, but with the bread without yeast, the bread of sincerity and truth.”[3]

We don’t have to keep the feasts…we get to!  He lets all of us who were never acceptable because of our birth, our gender or the color of our skin NOW celebrate with Him without fear of censure!  The gospel writer Luke understood this when he recorded the response of Zechariah the priest’s words, “…to enable us to serve Him without fear in holiness and righteousness before Him all our days.”[4]  I think about this concept a lot.

Prior to Jesus’ death on the cross, only the ceremonial clean Jews were allowed to approach God.  All Gentiles – everyone not born a Jew – were NEVER allowed in the Temple in Jerusalem.  Paul faced an angry Jewish mob because they thought he brought Trophimus, a Greek, into the Temple area (Acts 21:29).  The Jews from the province of Asia determined he had desecrated the Temple in this way and a riot broke out (Acts 21:26-32).

In those days, I would not be ‘good enough’ to ever come before God.  In those days, I would have been stopped by the temple police for trying to come into the Temple and approach the God of Abraham, Isaac and Jacob.  Such an attempt would have brought about my death either from the acceptable worshipers or my own uncleanness in coming before the Holiness of God.

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My family sat down Monday evening, when Passover began at sundown, and we took communion after we read the original Passover passage in Exodus 12.  In Matthew Chapter 26, we see Jesus sitting down with His disciples to celebrate this same feast.  During this most important ‘Last Supper’ celebration, Jesus took some of these same Seder items and began to correlate them to Himself and the work God had given Him to accomplish.  Luke records these words, “Do this in remembrance of Me.”[5]

We began to feast on some roasted lamb and the bitter herbs and other things on the Seder menu.  My meal was by no means kosher but most of those rules are man-made and not in the original passage in Exodus 12.  I didn’t throw out all of my bread, crackers or food items that contained leaven.  Most of the processed foods today, such as pasta, cereal, chips etc. may contain some sort of leavening agent and I would have to be a chemist to understand this all fully.  I would also have to dump a huge portion of our food items.  The sheer financial impact of that act would be impossible for me to shoulder right now.  Taking them out of the house and asking someone to keep them for me till the feast period is over seems to be cheating the original text, in my opinion.

The old leaven God was bringing into focus to the people of that day was a way to present a visual image of sin – not just the existence of yeast.  My prayer over our meal was for Holy Spirit to rid me of the real leaven…the unforgiveness, the complaints, the slander, the fear, the bitterness and anger that strife and conflict often breeds.  These are the real issues that can separate me from God and from others.  It is so important to remember who Jesus is and where Jesus was born.

Here are my notes and the word studies that helped me:

1.  The first Passover in Exodus 12 is a shadow of what Jesus would do when He died on the cross.  Remember Revelation 13:8…Jesus was slain from the foundation of the world.  Jesus was also loved from the foundation of the world as we see in  John 17:24.  He knew He was going to die before He ever began His public ministry…”The reason My Father loves Me is that I lay down My life – only to take it up again.  NO one takes it from Me, but I lay it down on My own accord.[6]

2.  It was the High Priest’s duty to kill and sacrifice the sin offering – this is very important to understand (Leviticus 9:1-11).

3.  What the first Passover provided:  Psalm 105:37-45

a. Escape from the death angel – Exodus 12:12-30; a call for a lasting ordinance between God and His people

b. Freedom from slavery and bondage – Exodus 12:40-42; Exodus 13:14-16

c. Everyone was strengthened, even the elderly; no one was sick or infirm; Psalm 105:37

d. He was a light and a covering from the weather/heat

e. Their clothes did not wear out

f.  He provided food and water everywhere they went

g. They received a new inheritance…a future and a hope.

h. They spoiled the Egyptians and they came out wealthy…payback for the 430 years of slavery and stolen wages.

4.  In John 2:13, Jesus is in Jerusalem for the Passover and to become the fulfillment of the Passover.  He is mad because He sees the people being cheated; the lambs they bring are acceptable to God.  However, the Temple priests won’t accept the lambs from the people but demand that the people buy ‘approved’ lambs from the Temple flocks.  The money changers and animal sellers make money off the trades/exchanges (John 10:7).

5.  Jesus declares, “I AM the door of the sheep; in Jerusalem, the sheep gate was the entrance in the northeastern corner of Jerusalem’s city wall (see Neh. 3:1, 12).  Apparently, sheep for the Temple sacrifice entered the city through it.  It was close to the Pool of BethesdaRead John 5:1-9 to see a picture of what Jesus came to accomplish in us.

6.  Bethlehem means ‘House of Bread’.  The Bread of Life was born in the house of bread.  Bethlehem – Strong’s No. 1035 (Hebrew) from bayith (1004) means ‘house’; and 3899 ‘lechem means ‘bread’.  See (Exodus 25:30).

Bethlehem was also the holding ground for all the sheep being brought into Jerusalem and sold at the Temple for sacrifice during the Feasts of the Lord (Deuteronomy 16:1-17).  Approved and acceptable Temple sacrificial lambs were raised by shepherds on the hills of Bethlehem.

7.  John 1:29 John the Baptist declared Jesus, “the Lamb that takes away the sin of the world.”  He did this since the priesthood had not done so as they should.

8.   God says, “These are MY appointed feasts.”Leviticus 23:1-44 (note: vs. 14, 21):

a.  The Sabbath – 6 days you may work, but the 7th day is a Sabbath of rest; a day of sacred assembly.  Our Saturday is the Sabbath.  Sunday is the first day of the week.

b.  The Passover – on the 14th day of the first month; it begins at twilight.

c.  The Feast of Unleavened Bread – on the 15th day of the first month – 7 days no bread made with yeast.

d.  First Fruits – bring the first from your harvest to the priests on the day after the Sabbath (our Sunday)- the 3rd day after Passover.

eFeast of Weeks – Pentecost – count off 50 days from the 7th Sabbath of the first month (7 full weeks from Passover).  Pente means ‘50’ and it celebrates God giving the Ten Commandments to Moses on the mountain.

f.  The Feast of Trumpets – the first day of the 7th month.

g.  The Day of Atonement – from sundown on the 9th day until sundown on the 10th  day of the 7th month – a solemn time of fasting, personal examination of sin;  it is the most holy day of the year.  It is also a Sabbath rest day.

h.  The Feast of Tabernacles – the 15th day of the 7th month – this feast lasts for 7 days.  No work is to be done during this week; on the 8th present an offering to the Lord at the sacred assembly.  Live in booths (Let’s go camping – oh yeah!).

9.  Jesus is The Fulfillment of The Lord’s Feasts:

aIn death, Jesus rested on the Sabbath.  He was buried before sundown on Good Friday (His crucifixion day).  Jesus arose from the grave on the first day of the week (our Sunday).    Matt. 28:1-10; Mark 16:9-20 (note Acts 28:3-6);  Luke 24:1-8; 44-49; John 20:1.

b.  Jesus celebrates His last Passover, introduces Communion and becomes the Passover Lamb for the sin of the world;  Luke 22:1-13; John 13:1, John 18:28-40; John 19:10-12; John 19:31-37; He is buried before sundown, as the Passover feast begins for the nation of Israel -John 19:42.  See I Corinthians 5:6-8,  Revelation 13:8b

c.  Jesus, the sinless Bread of Heaven introduces His body as the Unleavened Bread sacrifice.  John 6:48-63 and Matthew 26:28.  Leviticus 2:4-11; Mark 8:15, I Cor. 5-7-8; Galatians 5:9.

d.  Jesus, first born among the dead, Romans 8:23, I. Corinthians 15:20-23;I Cor. 15:20-26, James 1:18; Romans 11:11-29.  Key on verse 29!  

e.  Jesus breathes on the 11 remaining disciples and tells them ‘receive the Holy Spirit’. (John 20:19-20; Luke 24:45-49 – “tarry in the city until you have been clothed with power from on high”.  Acts 2:-5; Acts 2:1-4; The Holy Spirit comes with power on the 120 waiting per Jesus’ final instructions in Luke and John.  This event happens on the Feast of Pentecost, 50 days after Jesus was crucified.

f.  The Feast of Trumpets – the blowing of trumpets – all day.  I. Thessalonians 4:14-18 (the rapture of the church –  unfulfilled); Zechariah 9:14; Zechariah 14:1-9; Matthew 24:30-31

g.  Atonement – Rosh Hashanah; Final judgment, the Book of Life opened – unfulfilled (Rev. 20:11-15).

h.  The Feast of Tabernacles – God makes His dwelling with us (Rev 21)– unfulfilled – Jesus kept this feast; He declared Himself to be the Living Waters that would be in us, streams of living water; John 7:1-41;Zechariah 14:16-20.  Parable of the Great Banquet:  Luke 14:15- 23.

i.  Jesus – Strong’s Hebrew 3091[from 3068 Yehovah – the self-Existent or Eternal; Jehovah, Jewish national name of God, Jehovah, the Lord; and 3467 yasha (yaw-shah) to be open – wide or free; to be safe, cause to free or succor; avenging, defend, deliver or deliverer, help, preserve, rescue, be safe, bring salvation, save or savior, get victory.  Jesus – Strong’s Greek 2424.

 

 

 


[1] Matthew 22:1-14.; “The Comparative Study Bible – New International Version ,” copyright 1999; Zondervan; Grand Rapids, Michigan; pages 2491 and 2493.

[2] Zechariah 14:1-21, ibid; pages 2411 and 2413.

[3] I Corinthians 5:7-8; ibid, page 2917.

[4] Luke 1:67-79; ibid, pages 2589 and 2591.

[5] Luke 22:7-20; note verse 19; ibid, pages 2673 and 2675.

[6] John 10:14-18; ibid, page 2727.

By Amy Hartmann

August 20, 2012

 

For many years now, I have been eager to understand the true meaning of the word worship.  Churches have their designated worship programs and worship leaders.  Television has its idol reviews.  Football team mania, movie star adulation, body builder obsession and people addicted to tanning are all examples of this word in action around us.  Worship, as a word, has been strewn about in the public arena to mean many different things.

In my grandparents days, worship was a more simpler ideology and it generally referred to man’s direct response to God as Creator and Sustainer of all living things.  Awesome was a biblical word and it pointed out a unique characteristic or action that belonged to God alone.

Now days awesome and worship refer to everything from shoes to the latest reality TV persona.  Something deep inside has called me to bypass all of this superficial marketing excess and examine the origin of worship.  Looking past the seen examples in everyday life, I began studying the biblical words for praise.  Ray Hughes and numerous other worship leaders have laid foundational principals in my understanding.  However, Don Potter’s book, “Facing the Wall”[1] brought me up to the next level.  He wrote this book specifically for “praise leaders and those who love to worship”.[2]

Don Potter’s writings opened my understanding of praise to be so much more than mere sound and emotion.  Don taught me that praise was a elemental tool for opening up the human heart to the manifest presence of God.  He also introduced a key aspect of the responsibility of praise and worship leaders: teaching the people to differentiate between the holy and the profane – causing them to discern between the unclean and the clean (Ezekiel 44:23).[3]

Don’s work also revealed some of the significant Hebrew words for praise and their unique and often extreme differences.  I looked up all the words for praise in Strong’s Concordance.[4]  Raising our hands in praise as a way of saying thanks to God, or in supplication for deliverance from our problems are directions found in the words yadah (Strong’s Old Testament Reference 3034) and towdah (Strong’s OT 8426).  Kneeling in praise and prayer comes from the word barak (Strongs’s OT 1288).  The word zamar (Strong’s OT 2167) shows praise through music and the plucking of strings.  Tphillah praise (Strong’s OT 8605) is prayer sung as a hymn.  Taqa praise (Strong’s OT 8628) comes through loud trumpet blasts or the clapping of hands.  Shabach praise (Strong’s OT 7623) is rather noisy too; it involves shouting with a loud voice, cheering and celebrating with great joy.

Perhaps the most important word for praise is tehillah (Strong’s OT 8416).  This form of praise involves spontaneous, new songs offered in the moment of live worship.  Psalm 22:3 says that the manifest presence of God is enthroned in our midst when we praise Him this way.

I think that it is more than just a coincidence that one of the main words, barak, which instructs us to kneel before God and praise Him, happens to be the name of the current president of our nation.  I believe this is a prophetic clue from God showing us what it will take to heal our land.  Proverbs 25:2 tells us that “It is the glory of God to conceal a matter; to search out a matter is the glory of kings.”  I still felt there was more to understand about worship.

It occurred to me that I should look up worship too, and I was quite surprised by the results.  There are four main words for worship in the Old Testament writings, the most important and frequently used word being shachah (Strong’s  OT 7812).  It is used about 100 times in the Old Testament and it represents the primary response by the majority of the OT patriarchs.  It means to bow down, crouch, fall down, be flat, humbly beseech, make obeisance, do reverence, to make to stoop down, to worship. We see this expression of worship begin with Abraham.  Moses worshiped this way when he was with God on Mount Sinai.[5]

The New Testament equivalent of this word is the Greek word proskuneo (Strong’s NT 4352).  Jesus bowed to God in worship in this way throughout the four gospels of Matthew, Mark, Luke and John.  The word is used about 60 times throughout the New Testament.

Proskuneo is the form of worship the devil wanted Jesus to offer to him in exchange for all the worldly kingdom authority and dominion which the devil had taken from Adam in the Garden of Eden.  This was a valid offer of trade, and the foundational understanding of why there is evil in the world today.

We see accounts of people being groomed and prepared to meet with the Queen of England; and it is unheard of NOT to obey the royal protocol spelled out prior to such a privilege.  These references revealed my need for a deeper level of respect in my response to God, especially in personal prayer times.  I have reconsidered the awesome privilege of entering God’s presence, and respecting Him all the more in my obedience to His word.

Finally, this research delivered up a much misunderstood principal of worship which I was lacking.  The Old Testament word atsab (Strong’s 6087) found in Jeremiah 44, verse 19 reveals a fearful form of worship being offered to placate an angry and judgmental deity known as the queen of heaven.  Worry and fretting about not appeasing her correctly was the point of the text.

In Acts 7:42 we see God giving over unrepentant mankind (who refused to recognize Him as Sovereign, holy and worthy of complete devotion) to this form of self degradation.  The correlating Greek word used here is latreuo, with its root coming from the concept of being a hired menial laborer or a lowly slave.

In the Sermon on the Mount, Jesus gave this imperative command in His most recognized appeal to the mass of humanity at His feet, “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear…who of you by worrying can add a single hour to his life?”[6]  It was also the heart behind His response when one of the teachers of the law questioned His opinion of the greatest commandment.

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel, the Lord our God, the Lord is One.  Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength’.  The second is this: ‘Love your neighbor as yourself.’  There is no commandment greater than these.”[7]

God does not want us to worry and be afraid.  He does not want us to worship our problems and exalt them over His love and care for our lives.  Over the past few years, God has been planting this understanding deep in my heart through the life events that we have faced in the turbulent economic times which have shaken our finances repeatedly.  Over and over again I hear His quiet, still voice…”Amy, do you trust Me?”

“Yes, Lord,” my heart cries out even through my tears, “I trust You and I refuse to lean on my own understanding of each trying issue on my path.  In all my ways I am going to acknowledge You and seek Your direction because You are my Shepherd.  I will bow down and I will worship.


[1] Potter, Don, “Facing The Wall,” copyright 2002, Potterhaus Music; Moravian Falls, NC.

[2] Potter, Don, ibid, cover page and page 1.

[3] Potter, Don, ibid; page 40.

[4] Strong, James; LL.D., S.T.D; “The New Strong’s Exhaustive Concordance of the Bible,” copyright 1995, 1996; Thomas Nelson Publishers, Nashville, TN.

[5] Exodus 34, “The Comparative Study Bible,” copyright 1999; Zondervan; Grand Rapids, MI; pages 235, 237 and 239.

[6] Matthew 6:25-34; ibid, page 2441.

[7] Mark 12:28-34, ibid, page 2567.